翻訳と辞書
Words near each other
・ Ronald Karslake Starr Wood
・ Ronald Kauffman
・ Ronald Kaulback
・ Ronald Groves
・ Ronald Gurner
・ Ronald Gustave Kellett
・ Ronald Gutiérrez
・ Ronald Gutiérrez (referee)
・ Ronald Guttman
・ Ronald Guy
・ Ronald Gërçaliu
・ Ronald H. Chilcote
・ Ronald H. Fritze
・ Ronald H. Griffith
・ Ronald H. Lingren
Ronald H. Miller
・ Ronald H. Nash
・ Ronald H. Spector
・ Ronald H. Walker
・ Ronald H. Winston
・ Ronald Habi
・ Ronald Hall
・ Ronald Halpin
・ Ronald Hambleton
・ Ronald Hamming
・ Ronald Hamowy
・ Ronald Hanmer
・ Ronald Hardy
・ Ronald Harkai
・ Ronald Harrison


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Ronald H. Miller : ウィキペディア英語版
Ronald H. Miller

Ronald H. Miller (April 17, 1938 – May 4, 2011) better known as "Ron", was professor of the Religion Department at Lake Forest College in Illinois. Miller earned a Ph.D. in Comparative Religions from Northwestern University, and a B.S and M.A from St. Louis University. He was a co-founder and co-director of Common Ground, an active adult education group for interfaith study and dialogue founded in 1975. Miller was vice-president of the Interreligious Engagement Project 21 and Board member at Hands-of-Peace, an organization that brings American, and Palestinian and Israeli teenagers from the Middle East together for a two-week program in the United States. Miller lectured at countless churches, temples, mosques and centers across the country and wrote books aimed at a popular audience that convey contemporary issues in New Testament studies as well as in spirituality and philosophy.
==''The Hidden Gospel of Matthew''==
In 2004, Miller retranslated and wrote an extensive commentary on the ''Gospel of Matthew'', entitled ''The Hidden Gospel of Matthew: Annotated and Explained''. Miller found ''Matthew'' to be written about 60 years after the death of Jesus (or Jeshu, as he translates it). By noting the differences between Jeshu's sayings as they are recorded in the ''Gospel of Mark'' and in ''Matthew'', Miller attempted to decode the author's agenda and to recover the original meaning of Jeshu's sayings. Miller found the cherished Christian stories of the virgin birth, the last supper, and the resurrection to be largely "Christian Midrash" — sermons preaching Matthew's theological agenda to particular Christian groups in the first century. Miller suggested that Matthew's agenda is to disseminate the idea that the Jews are responsible for rejecting Jeshu. Miller saw Jeshu as a mystic whose nondual consciousness has been spiritually transformed and whose teachings can lead to the transformation of our consciousness and lead us to live non-violently. This leads to the somewhat controversial notion that it is possible for spiritual seekers – of any faith – to achieve a type of spirituality or enlightenment that is similar to Jeshu's.

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